When the Moulin Rouge first opened on October 6 1889, it drew audiences from across classes and countries.
The Moulin offered an array ofĀ “ھ±²Ō-»å±š-²õ¾±Ćس¦±ō±šĀ (end-of-the-century) entertainments to Paris locals and visitors. Located inĀ , its name, the āred windmillā, alluded to Montmartreās history as a rural idyll. The neighbourhood was also associated with artistic bohemia, crime, and revolutionary spirit. This setting added a certain thrill for bourgeois audiences.
From irreverent newcomer to a French institution, the Moulin Rouge has survived scandal, an inferno and found new ways to connect with audiences.
In 1889, the Moulin Rouge was not the only red landmark to open in Paris. TheĀ , built as part of theĀ Ā and originally painted red, had opened earlier that same year. What set them apart, however, was their popularity.
The Moulin Rouge was an instant hit, capitalising on the global popularity of a dance calledĀ . Dancers like Moulin Rouge headlinerĀ (āThe Gluttonā, real name Louise Weber) were seen as more appropriate emblems for the city than the Tower, which manyĀ .
In an illustration fromĀ Le Courrier FranƧaisĀ newspaper, a dancer modelled on a photograph of La Goulue holds her leg aloft, flashing her underwear with the caption āā.
Every aspect of the Moulin spoke to the zeitgeist, from its design to the performances, the use of electric lights that adorned its faƧade, and its advertising.
Its managers, the impresario team ofĀ , had a string of successful venues and businesses to their names. They recognised the importance of modern marketing, using print media, publicity photographs, andĀ Ā to spark public interest.
Among the most iconic images of the Moulin isĀ . At its centre is La Goulue, kicking her legs amid swirling petticoats.
Henri Toulouse-Lautrecās 1891 poster. Photo:Ā Wikimedia Commons.
Found primarily in working-class dance halls from as early as the 1820s, the cancan became a staple of popular entertainment the world over.
Part of the danceās thrill lay in the dancersāĀ Ā and titillation of spectators, as well as its anti-establishment energy. Women used the cancan to thumb their nose at authority via steps like theĀ coup de culĀ (āarse flashā) orĀ coup du chapeauĀ (removing menās hats with a high kick).
The cancan was not the only attraction at the Moulin. There were themed spaces, sideshows, and variety performances ranging from belly dancers and conjoined twins toĀ Ā (āThe Fartomaniacā) who was a flatulist and the highest-paid performer. People watching was equally popular.
Famous farter, Le Pétomane (Joseph Pujol). Photo: Wikimedia Commons.
Over the years, the Moulin has been no stranger to controversy.
In its early years, it cultivated an air of misbehaviour and featured in pleasure guides for visiting sex tourists.
In 1893 it hosted theĀ Ā (Four-Arts Ball) held by students from local studios. Accusations of public indecency were made against the models and dancers in attendance, and violent protests followed after the women were arrested.
In 1907 the writer Colette appeared onstage at the Moulin in an Egyptian-inspired pantomime with her then-lover,Ā . When the act culminated in a passionate kiss, a riot broke out.
Over time, the Moulin Rouge shows changed their format to keep pace with public taste, though the cancan remained. The venue hosted revues and operettas, and various stars including Edith Piaf, Ella Fitzgerald, Frank Sinatra and Liza Minnelli.
Famous guests have included British royalty: from Edward VII (while Prince of Wales) to his great-granddaughter, Queen Elizabeth II, and her son, Prince Edward.
Since its opening, the Moulinās fortunes have waxed and waned.
In 1915 the Moulin RougeĀ Ā but was rebuilt in 1921. Its famous windmill sailsĀ Ā earlier this year but were swiftly repaired.
In the 1930s, it survived the Depression and rise of cinema (alsoĀ Ģż“Ē“ŚĢż). It also survived theĀ Ā of Paris in the 1940s.
By the early 1960s,Ā Ā was managing the Moulinās show after his father had revamped the venue as a dinner theatre destination. The younger ClĆ©rico oversaw additions like a giant aquarium where dancers swam with snakes, and its now-famous ānude lineā ā a chorus of topless dancers ā in its shows.
In 1963, the Moulin Rouge struck upon a winning formula: revues, all named by ClĆ©rico with titles beginning with the letter āFā ā fromĀ Frou FrouĢż³Ł“ĒĢżFantastiqueĢż²¹²Ō»åĢżFormidable. Since 1999, the revueĀ ¹óĆ©±š°ł¾±±šĀ (āFairyā, also aĀ Ā of stage extravaganza) has been performed almost without interruption.
The Moulin Rouge or āred millā today, with its famous windmill. Photo: Adobe Stock.
Ticket sales were boosted thanks to Baz Luhrmannās 2001 filmĀ Ā and more recentlyĀ .
Since COVID, the Moulin Rouge management have diversified. The windmillās interior has beenĀ Ā and the MoulināsĀ Ā has performed on Franceās televised New Yearās Eve celebrations. This year, the Moulin Rouge and its dancers were part of theĀ , dancing in heavy rain.
Though people have come to appreciate the Eiffel Tower too, the Moulin Rouge can still argue its status as the pinnacle of live entertainment in the French capital: immediately recognisable, internationally visible, and quintessentially Parisian.
Dr Will Visconti's teaching and research at the University of Sydney spans French Studies, Italian Studies, History, Art History, Fashion, Gender & Sexuality, and Cultural Studies. This story was first published onĀ . Hero image:Ā Henri de Toulouse-Lautrec At the Moulin Rouge ā The Dance, 1890. Photo: Henri de Toulouse-Lautrec/ Wikimedia Commons.