RenĂ© Magritte is renowned for his humorous yet enigmatic art, foremost of which is the iconic bowler-hatted man. But despite his significant contribution to Surrealism â and the fame of his works â the evolution of his artistic practice isnât widely known.
The Art Gallery of New South Walesâ  exhibit marks the first major exhibition of the artistâs work in Australia, opening almost exactly  after AndrĂ© Breton published the first Surrealist Manifesto in 1924.
The exhibition unveils four decades of Magritteâs unique artistic vision, with more than 100 works from collections across Australia, Belgium, Japan and the United States.
Magritte was born in 1898 in Lessines, Belgium. He developed a strong passion for painting early on. At just 16, he enrolled in the Académie des Beaux-Arts in Brussels, where he received traditional artistic training. He also worked as a graphic designer in his early career to support himself financially, creating various advertisements for magazine covers and posters.
Magritte was driven to explore and enhance his artistic practice beyond the Belgian art sceneâs conservative aesthetics and limited opportunities for experimentation.
He found inspiration in magazines, journals and exhibition catalogues depicting avant-garde works. His earliest known self-portrait exemplifies his early influence by Cubism. It is a double-sided work, with one side featuring a painted portrait of Georgette Berger (who later became Magritteâs wife) playing the piano.
RenĂ© Magritte âSelf-portrait (Autoportrait) (recto)â; 1923, 1921, Collection Sisters âLâ © Copyright Agency, Sydney 2024, photo © Ludion Image Bank. Supplied by AGNSW.
However, it was Magritteâs encounter with surrealist artworks (particularly Italian artist , with its dreamlike atmosphere) which greatly impacted his practice.
From the mid-1920s, Magritte began to develop personal and poetic images featuring familiar objects rendered realistically yet set in unexpected combinations. He also introduced motifs that would appear throughout his career, such as curtains, toys, clouds and boulders. His first solo exhibition at the Galerie Le Centaure in Brussels signalled his allegiance to Surrealism.
The Magritte exhibition foregrounds the artistâs work in the context of Belgian Surrealism, emphasising how he was influenced by fellow writers, philosophers and artists in Brussels.
Among these figures was the poet , the founding figure of Belgian Surrealism in 1926. Nougé introduced a more scientific and rationalist perspective to the Belgian movement, differentiating it from its Parisian counterpart.
Parisian Surrealism was fascinated by psychoanalysis, focusing on the irrational and the unconscious. Belgian Surrealism, meanwhile, directed its attention towards consciousness, rationality and the search for meaning. This methodology clashed with the convictions of Parisian surrealists.
Although Magritte worked with the Parisian surrealists from 1927 to 1930 while living in Paris, he maintained a degree of independence. He considered his artistic practice as a process of reasoning.
While in Paris, Magritte developed his word-pictures, as seen in The Literal Meaning and the famous The Treachery of Images (more familiarly known as Ceci n'est pas une pipe, or This is not a pipe), which today is regarded as a landmark in the history of European modern art.
RenĂ© Magritte âThe literal meaning (Le sens propre)â 1929, oil on canvas, 73 Ă 54.6 cm, The Menil Collection, Houston, 1980-09 DJ © Copyright Agency, Sydney 2024, photo: James Craven. Supplied by AGNSW.
His approach relied on NougĂ©âs reflection on the nature and status of words and images, pointing to the arbitrary nature of language. In these works, Magritte invites us to take part in a linguistic game, making us question the relationship between an object, its name and its representative image.
Back in Brussels, Magritte explored what he considered philosophical âproblemsâ through rigorously, almost mathematically, constructed paintings. He sought to reconcile the object represented and âthe thing attached to it in the shadow of consciousnessâ through the mediation of the canvas.
±őČÔÌę, he addresses the âproblem of the windowâ as an object to look through and as a metaphor for traditional perspectival painting, revealing the way we perceive external realities through our own internal conceptualisation.
RenĂ© Magritte âThe human condition (La condition humaine)â 1933, oil on canvas, 100 x 81 cm, National Gallery, Washington DC, gift of the Collectors Committee, 1987.55.1 © Copyright Agency, Sydney 2024, photo © PhotothĂšque R Magritte / Adagp Images, Paris, 2024. Supplied by AGNSW.
The Magritte exhibit also highlights some surprising and much lesser-known works. By the mid-1930s, the artist had gained significant recognition in Europe and beyond. However, the onset of World War II prompted him to question the relevance of Surrealism as a response to the war.
He sought new approaches to Surrealism. With âSunlit Surrealismâ he looked at images evocative of happiness, adopting an impressionist style characterised by feathery brushstrokes reminiscent of Auguste Renoir, as depicted in .
RenĂ© Magritte âA stroke of luck (La bonne fortune)â 1945, oil on canvas, 60 Ă 80 cm, Royal Museums of Fine Arts of Belgium, Brussels, 11689 © Copyright Agency, Sydney 2024, photo © PhotothĂšque R Magritte / Adagp Images, Paris, 2024. Supplied by AGNSW.
In the 1950s and â60s, Magritte returned to the realistic style that defines his work. In his art series , he creates a paradoxical image. We view the qualities of light from opposite times of day, highlighting the ambiguity created by the coexistence of light and dark.
RenĂ© Magritte âThe dominion of light (Lâempire des lumiĂšres)â 1954, oil on canvas, 129.9 Ă 94.6 cm, The Menil Collection, Houston, V 616 © Copyright Agency, Sydney 2024, photo: Paul Hester. Supplied by AGNSW.
Magritte also influenced the next generation of artists associated with pop art and conceptual art, including those well beyond his time.
Today, his influence is evident in popular visual culture, from Pedro AlmodĂłvarâs 2009 film , to BeyoncĂ©âs music video for , which references .
RenĂ© Magritte âThe lovers (Les amants)â 1928, oil on canvas, 54 Ă 73 cm, National Gallery of Australia, Canberra, purchased 1990, 90.1583 © Copyright Agency, Sydney 2024. Supplied by AGNSW.
Magritteâs work continues to be relevant, with its exploration of perception and the porous relationship between images and reality. This theme is highly pertinent in the age of AI, where the line between the artificial and real seems increasingly blurred.
More than 50 years after his death, Magritte continues to encourage us to reflect on how we perceive, experience and describe the world around us.
Dr Victoria Souliman is a Lecturer in French and Francophone Studies at the University of Sydney. She completed her PhD in Art History at the University of Sydney and UniversiteÌ Paris CitĂ© in 2019. Her research focuses on issues of national identity, expatriatism and womenâs agency in the artistic exchanges between Australia, France and Britain in the early 20th century. She also has a particular interest in the representation of female subjectivity in contemporary visual culture. Prior to joining the discipline of French and Francophone Studies, she lectured in Art History at the University of Sydney.
This story was first published in . Hero image: RenĂ© Magritte âGolconda (Golconde)â 1953, oil on canvas, 80 x 100.3 cm, The Menil Collection, Houston, V 414 © Copyright Agency, Sydney 2024, photo: Paul Hester. Supplied by AGNSW.